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Notes: -
[1] A. E. Barsky, Conflict Resolution for the Helping Professions: Theory, Skills, and Exercises. Second edition. ed.: New York: Oxford University Press, 2014; Galtung, Johan. "Violence, Peace, and Peace Research." Journal of Peace Research 6, no. 3, 1969.
[2] B. D. Bonta, "Conflict Resolution among Peaceful Societies: The Culture of Peacefulness." Journal of Peace Research 33, no. 4, 1996; D. P. Fry, Beyond War: The Human Potential for Peace. Oxford; New York: Oxford, 2007; M. Melko, "The Qualities of Peaceful Societies." Peace Research 4, no. 1, 1972; M. Melko, John K. Hord, and Richard D. Weigel. "Peaceful Societies Revisited." Peace Research 15, no. 3, 1983.
[3] Hebrews 12:14.
[4] F. T. Lateju, "Religious Conflict and Peace Building Initiatives in a Multi-Religious Nigeria." In Christian-Muslim Relations in West Africa, edited by Fola T Lateju, Nathan Samwini and Deji Ayegboyin. Ibadan: West African Association of Theological Institutions WAATI, 2012
[5] E. Parrinder, "Islam and West African Indigenous Religion." Numen 6, no. 2, p. 1959, p. 134
[6] Senegal-UW-Collaboration, "‘Senegal: Model for Interfaith Peace’, 2009
[7] H Wiberg, "JPR 1964-1980 – What Have We Learnt About Peace?". Journal of Peace Research, 18, 1981.
[8] There are the locally published Seek Daily, the Daily Bible Reading, and other foreign publications like Our Daily Bread which many Christians use for their daily devotions.
[9] J. K. Olupọna, "The Study of Yoruba Religious Tradition in Historical Perspective." Numen 40, no. 3, 1993.
[10] C. F. Keyes, & Daniel, E. V. (Eds.). (1983). Karma: An Anthropological Inquiry. Berkeley: University of California Press.
[11] R. Abiodun, "African Aesthetics." Journal of Aesthetic Education 35, no. 4 (2001): p. 22
[12] The author observed the scenario of Muslims happily attending social functions among the Christians such as funerals and weddings within the church premises, while Christians reciprocate the gesture in context.
[13] See P. Judge, "Love as Rebellion and Shame: Honour Killings in the Punjabi Literary Imagination." Economic and Political Weekly 47, no. 44, 2012.
[14] D. E. Singh, "Christian Relations with Muslims: Review of Selected Issues and Approaches." Religion 185, 2005.
[15] Insa Nolte and Olukoya Ogen, "Beyond Religious Tolerance Muslims, Christians and Traditionalists in a Yoruba Town." In Beyond Religious Tolerance, edited by Insa Nolte, Olukoya Ogen and Rebecca Jones. Muslim, Christian & Traditionalist Encounters in an African Town, 1-30: Boydell and Brewer, 2017.
[16] D. Singh, S. Goli, and T. V Sekher. "Exploring the Concept of Mixed Marriages in Indian and Selected States: First Time Evidence from Large Scale Survey." Journal of comparative family studies 44, no. 2, 2013, pp. 195, 196.
[17] See D. H. Bouma, "Religiously Mixed Marriages: Denominational Consequences in the Christian Reformed Church." Marriage and Family Living 25, no. 4 (1963): 428-32.  "Mixed Marriages." The Furrow 21, no. 11, 1970.
[18] G. Neyrand, and M'Sili Marine. "Mixed Couples in Contemporary France. Marriage, Acquisition of French Nationality and Divorce." Population: An English Selection 10, no. 2, 1998.
[19] A. E. Imamura, "Ordinary Couples? Mate Selection in International Marriage in Nigeria." Journal of Comparative Family Studies 17, no. 1, 1986.
[20] Ibid.
[21] S. Chae, "Forgotten Marriages? Measuring the Reliability of Marriage Histories." Demographic Research 34 (2016).
[22] A. B. Cottrell, "Cross - National Marriages: A Review of the Literature." Journal of Comparative Family Studies 21, no. 2 (1990).
[23] B. J. Feyisetan, and Akinrinola Bankole. "Mate Selection and Fertility in Urban Nigeria." Journal of Comparative Family Studies 22, no. 3 (1991): 273-92.
[24] Bouma, ibid, p. 428.
[25] Smith et al., "America’s Changing Religious Landscape: Christians Decline Sharply as Share of Population; Unaffiliated and Other Faiths Continue to Grow." Demographic Study, 2015.
[26] R. Baber, "A Study of 325 Mixed Marriages." American Sociological Review 2, no. 5, 1937.
[27] Smith et al. ibid, p. 28
[28] R. Wuthnow, "Negotiating Religiously Mixed Marriages." In America and the Challenges of Religious Diversity, 259-85: Princeton University Press, 2005.
[29] n.a. "Mixed Marriages: Can the Problem Be Solved?" Fortnight, no. 108, 1975.
[30] O. Wusu, "A Reassessment of the Effects of Female Education and Employment on Fertility in Nigeria." Vienna Yearbook of Population Research 10, 2012.
[31] N. Chinwuba, "Interaction of Customs and Colonial Heritage: Their Impact on Marriage and Children in Nigeria." Anthropos 111, no. 1, 2016.
[32] O. Otite, "Marriage and Family Systems in Nigeria." International Journal of Sociology of the Family 21, no. 2, 1991, p. 40.
[33] G. B. Efoghe, "Nature and Type of Marriage as Predictors of Aggressiveness among Married Men and Women in Ekpoma, Bendel State of Nigeria." International Journal of Sociology of the Family 20, no. 1, 1990.
[34] H. Boparai, "The Customary and Statutory Law of Marriage in Nigeria." Rabels Zeitschrift für ausländisches und internationales Privatrecht / The Rabel Journal of Comparative and International Private Law 46, no. 3, 1982.
[35] Otite, p. 41.
[36] Ibid, p. 45
[37] C. Notermans, "True Christianity without Dialogue. Women and the Polygyny Debate in Cameroon." Anthropos 97, no. 2, 2002.
[38] A. S. Joseph, "Impact of Ori-Oke Prayer on Cultural Change in Nigeria an Assessment." In Ori-Oke Spirituality and Social Change in Africa, Contemporary Perspectives, 381-92: Langaa RPCIG, 2018. See also Fidelis Nkomazana, "Christianity in Africa in the 20th Century." In Biblical Studies, Theology, Religion and Philosophy. An Introduction for African Universities, 313-42: Zapf Chancery Publishers Africa Ltd., 2010
[39] D. Lawson, and Mhairi A Gibson. "Polygynous Marriage and Child Health in Sub-Saharan African: What Is the Evidence for Harm?". Demographic Research 39, Special Collection on ‘Children and Family Dynamics in Sub-Saharan African.’ Organized by Guest Editors Olivia Samuel and Veronique Hertrich, no. 6, 2018, pp. 181, 184.
[40] Efoghe, p. 67.
[41] Lateef in an elite Muslims leader and an Imam.
[42] D. Rodríguez-García, "Mixed Marriages and Transnational Families in the Intercultural Context: A Case Study of African-Spanish Couples in Catalonia, Spain." Journal of Ethnic and Migration Studies 32, no. 3, 2006, p. 412.
[43] Otite, 1991, p. 41.
[44] See Ibid, p. 46.
[45] A. Giddens, Sociology. Oxford: Polity Press, 1989, p. 39.
[46] Ibid.
[47] Translated by the researcher from Yorùbá into English.
[48] See "Abrahamic Religions: On the Uses and Abuses of History." Oxford Scholarship Online: January 2013, 2012.
[49] Singh et al., p. 204.
[50] Sanghamitra Bandyopadhyay and Elliott Green. "Explaining Inter-Ethnic and Inter-Religious Marriage in Sub-Saharan Africa." CGR Working Paper 90, London, Centre for Globalisation Research School of Business and Management, Queen Mary University of London, 2018, p. 29.
[51] Rodríguez-García, p. 427.
[52] Caryle Murphy, "Interfaith Marriage Is Common in U.S., Particularly among the Recently Wed.", 2015.
[53] Ibid.
[54] Smith et al., 2015, p. 5
[55] Bandyopadhyay & Green, p. 5
[56] Bandyopadhyay, p. 29
[57] Singh et al. p. 205.
[58] Ibid, p. 194
[59] S. B. Abdulkarim, "Religion, Peace and National Development: A Look at Interreligious Conflicts in Nigeria." African Studies/ Dirasat Ifriqiyya (n.d.); Samuel K. and Afeosemime U. Adogame. Religion, Conflict, and Democracy in Modern Africa: The Role of Civil Society in Political Engagement. Eugene, Or.: Pickwick Publications, 2012; J. Harnischfeger, "Sharia and Control over Territory: Conflicts between ‘Settlers’ and ‘Indigenes’ in Nigeria." African Affairs 103, no. 412 (2004): 431-52; A. Musa, and Neil Ferguson. "The Role of Political, Socio-Economic Factors and the Media in Nigeria's Inter-Religious Conflict. “Thesis (Ph.D.), University of Liverpool, 2011.
[60] O. Odumosu, "The Role of Indigenous Organizations in Conflict Management in Urban Nigeria." In Inter-Ethnic and Religious Conflict Resolution in Nigeria, edited by Ernest E. Uwazie, and Isaac O. Albert and Godfrey N. Uzoigwe. Maryland, USA: Lexington Books, 1999. D. J. Omale, "Restorative Justice as an Alternative Dispute Resolution Model: Opinions of Victims of Crime, and Criminal Justice Professionals in Nigeria." PhD Unpublished, De Montfort University, Leicester Bedford, 2009.
[61] PROCMURA-Nigeria, n.d.; PROCMURA-Witness, n.d.
[62] M. Frederiks, "Let Us Understand Our Differences: Current Trends in Christian-Muslim Relations." Transformation: An International Journal of Holistic Mission Studies 27 (2010), p. 270.
[63] A. Sholagbade, "Eebi Islam and Christianity: A Contribution of “Faith-Based Groups” to Socio-Political and Economic Development of Epe, South-West Nigeria."  (n.d.): 1-26. http://c.ymcdn.com/sites/www.istr.org/resource/resmgr/africaregional2014wp/abiola_sholagbade.pdf.
[64] A. E. Akinade, "The Precarious Agenda: Christian-Muslims Relations in Contemporary Nigeria." Professor Jane Smiths' "Essentials of Christian-Muslim Relations" Summer Class, 2002, p. 1
[65] I. O. Albert, "The Role of Communication in the Escalation of Ethnic and Religious Conflicts." In Inter-Ethnic and Religious Conflict Resolution in Nigeria, edited by Ernest E. Uwazie, and Isaac O. Albert and Godfrey N. Uzoigwe. Maryland, USA: Lexington Books, 1999.
[66] E. Osaghae and Rotimi T. Suberu. "A History of Identities, Violence, and Stability in Nigeria." Centre for Research on Inequality, Humanity Security and Ethnicity Crise Working Paper no. 6 (2005), p. 20.
[67] Ibid, 2005.
[68] J. Briggs, ""Why Don't You Kill Your Baby Brother?" The Dynamics of Peace in Canadian Inuit Camps"." Chap. 6 In The Anthropology of Peace and Nonviolence, edited by Leslie E. Sponsel and Thomas Gregor, 155-81. Boulder, CO: Lynne Rienner Publishers Inc., 1994.
[69] J. L. Briggs, "Conflict Management in a Modern Inuit Community." Chap. 5 In Hunters and Gatherers in the Modern World: Conflict, Resistance, and Self-Determination, edited by Megan Biesele and Robert K. Hitchcock Peter P. Schweitzer, 110 - 24. Oxford: Berghahn Books, 2000
[70] Bonta, 1996, p. 403.
[71] M. Biesele, and Nancy Howell. ""The Old People Give You Life": Aging Among !Kung Hunters-Gatherers."  (2015). <http://cas.uab.edu/peacefulsocieties/wp-content/uploads/sites/6/2015/11/BieHow81.pdf>.
[72] Bonta, 1996, p. 403
[73] C. A. Robarchek "Frustration, Aggression, and the Nonviolent Semai" American Ethnologist 4 (1977): 762-79.
[74] C. A. Robarchek, ""A Community of Interests: Semai Conflict Resolution"." Chap. 5 In Cultural Variation in Conflict Resolution: Alternatives to Violence, edited by Douglas P. Fry and Kaj Bjorkqvist, 51-58. Mahwah, NJ: Erlbaum, 1997; ———. "Conflict, Emotion, and Abreaction: Resolution of Conflict among the Semai Senoi." Ethos 7 (1979): 104-23; ———. ""The Image of Nonviolence: World View of the Semai-Senoi"." Federation Museums Journal 25 (1981): 103-17.
[75] Bonta, 1996.
[76] BBC, ‘Sunday Igboho: the Nigeria Car Salesman going after Cattle Herders’, British Broadcasting Corporation, 14 February 2021, accessed 25/02/2021.